Archive
Intimidation persuades many Arabs to never cross the party line
By Bruce S. Ticker
PHILADELPHIA — Heartwarming words from Sarah Shiha, a student at Ain Shams University in Cairo: “Apart from the political issues, we are humans. I respect your religion, you respect mine.”
Her next comment, on Israel, sounded more robotic than humane: “What we see is that we had a land, and that people came and took this land. Now they want to stay here, and every day they are killing more and more of our siblings.”
Shiha is among 20 students from Egypt, Iraq and Lebanon who participated in a five-week program sponsored by the U.S. State Department to learn how religious pluralism is among America’s great strengths, according to an article in The Jewish Exponent of Philadelphia.
It seems that Shiha and her associates could have been a tad more diplomatic, especially since her inflammatory comment might be read by thousands of American Jews. She could have easily sidestepped the question by insisting she needed to learn more about the Israeli/Arabic conflict, couldn’t she? She might have faced more than verbal disdain back home. She might be murdered by her own people.
In the Middle East, free speech can carry a fatal price. Arabs have murdered their own who were suspected of collaborating with Israel, and Arab leaders who suggested or acted upon peaceful existence with Israel. Remember Anwar el-Sadat?
Yasser Arafat indicated that he feared a comparable fate if he assented to the peace plan offered during the Camp David summit 10 years ago. In his book “The Missing Peace,” Dennis Ross (then President Clinton’s Middle East envoy) relates a conversation in which Arafat asked then secretary of state Madeleine Albright if she wanted to attend his funeral. This comment came out of left field, but why else would he say this?
Arafat’s comment could invite some sarcastic responses – such as, his funeral was long overdue. I think his top motive for rejecting the plan was fear that other Arabs would kill him because they refused to accept any peace settlement.
It is clear that many Arabs keep silent because they fear retaliation. Of course, it is impossible to determine how many Arabs really loathe Israel and those who follow the script to protect themselves and their families.
Examples do abound. Before returning to his current prime minister post, Benjamin Netanyahu was asked by a television interviewer to identify Arab businesspeople with whom he communicates; he refused because, he said, it would jeopardize their lives. I recently read a report of an Arab man who saved Jews during World War II and told them to say nothing about his help. Israeli leaders claim that Arabs who sold land to Jews denied doing so because they could be harmed.
Some months ago, a native Iranian on a German sports team refused to play against an Israeli team. He did not offer this as a reason, but he still had family in Iran who could be endangered by his participation in that game.
The Arab and Muslim world is tightly controlled in parts. Putting Israel aside, ordinary Arabs and Muslims must worry about violent feuds between families and tribes, honor killings of women and conflicts with the ruling class. On Aug. 8, an Iranian attorney fled to Norway after he defended a woman who faced being stoned to death because she allegedly committed adultery. An Afghan couple were stoned to death, on Taliban orders, because they allegedly cheated on his wife and her family-chosen fiance.
Those familiar with the Middle East attest that roughly half of Turkish and Iranian citizens are sensible people who yearn for more moderate leaders. Egyptian businesspersons worked well with their Israeli counterparts, and Turks in the military oppose their ultra-religious regime.
Tom Friedman of The New York Times reported on a Gazan woman whose son’s life was saved by a Jewish physician at an Israeli hospital. Now she wants her son to blow up…er, grow up…to become a suicide bomber. Consider that she must return home to face not only her neighbors but also Hamas, which has the power to make life miserable for her.
It is most annoying that American Muslims readily complain of bigotry, yet are less consistent in condemning Islamic-related violence – especially when Israelis are victimized. Muslim society in America appears to be closeted and hard to figure out.
Imam Feisal Abdul Rauf, the driving force behind the proposed mosque near Ground Zero, dodged a radio reporter’s question as to whether he concurred with the State Department’s designation of Hamas as a terrorist group, The New York Jewish Week reported.
Said Rauf: “I’m not a politician. I try to avoid the issues. The issue of terrorism is a very complex question…I’m a bridge builder. I define my work as a bridge builder…I will not allow anybody to put me in a position where I am seen by any party in the world as an adversary or as an enemy.”
Far from an exercise in clarity.
It is strange that free speech exists on two levels in our own country – one standard for most of us and a self-imposed standard for a stifled and bewildering minority.
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Ticker is the Philadelphia bureau chief for San Diego Jewish World
He may be contacted via bticker@comcast.net
Commentary:Ground Zero mosque controversy confronts political correctness
By Ira Sharkansky
JERUSALEM–The issue of the New York City mosque near ground zero has awakened discussion of that big gorilla in the American living room. Despite all the platitudes slung back and forth about religious freedom and the separation of church and state, and the assertion that the problem of terror is not Islam, the gorilla will not go away.
Americans who write to me are strongly disinclined to see the reality, but they are already in the forefront of the battle in behalf of western civilization. It may not be mentionable in polite society, but a religious survey will not turn up many Christians or Jews among the enemy fighters killed in Iraq, Afghanistan, Pakistan, Somalia, and Yemen, or still kept prisoner in Guantanamo.
The Soviet Union spent great amounts of blood and treasure dealing with Islamic radicalism in Afghanistan, just over the border of its own Muslim republics. It encountered not the cooperation of the United States, but the active opposition of American arms and money. The result may have advanced the end of the Cold War and entered the books as an American victory, but what was left behind turned against the United States. The Russians are still hurting in the Caucasus and elsewhere. Like others, they are disinclined to say that the problem is Islam, per se.. The New York Times reports the latest chapter in this story.
Dissembling may be necessary when dealing with an issue as explosive as religion. Christians and Jews can become feisty when public figures attack values held dear like homosexuality, abortion, Christmas trees, Easter eggs, Chanukah, or ritual slaughter, but they are nothing like sword waving and suicide belt wearing Muslims.
Scholars can find hateful doctrines in all the monotheistic religions, but those of Judaism and Christianity are historic relics. There are rogue rabbis who write about the conditions when it is proper to overlook the suffering of goyim, and priests who insist that the Jews really were the killers of Christ, but they are far from typical. Aggressive elements of Islam may not be statistically dominant among the faithful, but they are loud, arguably ascendant, and in control of fighters, governments, and armies in enough places to be more than a nuisance.
Imam Feisal Abdul Rauf, prominent among the promoters of Cordoba House, has compiled a thick file of endorsements and doubts. Ambiguous comments about Hamas and American responsibility for violent Islamic anti-Americanism leave some wondering about his moderation, and the kinds of lessons that will be taught in the mosque and classrooms that he wants to build.
Dealing with Islam, or any other aggressive religious group is not simple in a society that prides itself on openness, tolerance, and moderation.
Israel suffers the disadvantage of being in the midst of a Muslim region, and having attracted the enmity of jihadists and their friends. It also has the advantage of long experience, and a willingness to invest heavily in intelligence gathering and defense. Critics speak out in embarrassment and anger about what their government does, but supporters are more numerous than doubters.
Israeli authorities know what is said in the mosques after Friday prayers. They pressure clerics who go over the line of what is acceptable. The police assemble in their thousands when the word is that something might happen. They announce that young men will not be allowed to enter the Old City, and put an observation blimp overhead. One of the most excitable clerics has been questioned about his incitement, arrested, tried, banished from Jerusalem, and imprisoned. An even more excitable cleric, based in Gaza, was sent to his Paradise by the IDF.
It is easier for Americans and Western Europeans to deal with rogue religious movements far from home, while telling their citizens that the issue is not Islam. There may be no better way of dealing with this problem while denying that it exists.
Santa Claus, the tooth fairy, and the stork also serve noble purposes.
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Sharkansky is professor emeritus of political science at Hebrew University
Israel’s idealism often overwhelms its governmental delivery system
By Ira Sharkansky
JERUSALEM — Israel is too small and too poor for the demands that it lays upon itself, and are imposed by the world.
My favorite newspaper photo of the day shows a file room at a court house. It came with a story about a plaintiff’s case of medical malpractice that failed on account of a lost file. We see in the picture what we know about government offices, hospitals and other public facilities. There is too much to do in order to assure proper treatment.
Just last evening on our walk around French Hill we encountered a problem that might have justified a call to the police, but where the prospect of quick service versus the severity of the problem deterred us from making the call.
We passed by a group of Arabs dressed as if they had come from a family feast to celebrate the end of a daily Ramadan fast. Suddenly a boy of about 14 jumped, yelled, smacked his hand against a parked car, and swaggered off as if he had rendered appropriate damage to a Jew’s property.
Call the cops and point out the vandal? Last time we called the police was a more serious event of an Arab assaulting a young woman. At that time our first call to the emergency number broke off in the midst of our report. When we did make contact, it took 10 minutes for the first patrol car to arrive. This in a neighborhood bordering an Arab community with a high incidence of minor and not so minor incidents.
So last night we continued on our walk, frustrated at the system and angry at ourselves for choosing the easy over what might have been the appropriate decision.
Another case: the Supreme Court has ordered the government to reconsider the appointment of a woman to the commission investigating the seizure of the Turkish flotilla.
What to do? The law requires that such bodies include a woman, but the Court made its decision after the commission had already heard what are likely to be the most important witnesses from the government and the military.
The entire investigation is a farce. So what that nine fighters (terrorists, if you will) were killed in a military operation? How many operations of American and NATO forces have caused as many casualties in the area from Iraq eastward without provoking the United Nations and pressuring the soldiers’ home country to conduct a public investigation?
Another case: Ha’aretz is exposing that several thousand illegals from Africa have been held in detention longer than the period of time allowed by law before their cases are settled. Many of these individuals have no documents and come from countries without functioning governments. But a judge may look at the law, and order that individuals held too long be let out on the street. The individuals waiting for such a determination look something like those files pictured above: too many to deal with according to requirements.
Who’s responsible? Both Israelis and the world. Seekers of justice work to impose whatever regulations they pick up from elsewhere in order to make things better here. The people making the demands are Israelis and Jews feeling that Israel must be at least as good as other countries.
Then there is the world, always on edge in search of a new accusation that can be made against Israel.
Remember those 400 children of illegal immigrants ordered deported. There are daily articles describing citizen and overseas activists–from Eilie Wiesel downward–concerned that Israel might despoil itself by expelling children who should not be here.
None of these are bad ideas, but Israel does not have the population or resources of all those countries serving as models of public policy. And the resources that it does have are allocated more than elsewhere to defense. Staying alive comes at the cost of an ideal public administration or an environment as clean as that of Germany.
Overall, the country does not do badly with what it has. Its health and welfare, the incidence of violent crime, and the safety of its prisons look better than in the United States, but that is an easy standard of comparison. There is no other country where all of the universities are on the Chinese list of the 500 best in the world.
Thinking about making it better, I return to those moments last evening when I considered calling the cops against that teenager from Isaweea. Most likely the police had more serious things to do. One of my neighbors has a dented car, and an Arab is feeling good that he did something to the Jews. I am angry at myself, but would have been even angrier if the call to the police did not go through, if the patrol car came too late, or was met by women screaming about a racist Jew who had summoned the police for no reason about a well behaved boy.
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Sharkansky is professor emeritus of political science at Hebrew University
The Jews Down Under~Roundup of Australian Jewish News
Compiled by Garry Fabian
Jewish community alarm expresses alarm over terrorist affiliate
MELBOURNE, 5 August – The Victorian Jewish community has expressed concern that an extremist Islamic organisation with a history of incitement and antisemitism has begun holding meetings in Melbourne. Hizb ut-Tahrir is banned in the US, Germany, Russia and many Muslim countries including Pakistan and Egypt because it is defined as a terrorist group. Terrorists involved in 9/11 and the London bombings have been linked to the group.
In Australia the group has been meeting in Sydney since 2007 but over the past year has begun holding events in Melbourne. Jewish leaders are
concerned that the group held a meeting in theBrunswick Town Hall on Sunday, with the permission of the Moreland City Council.
They will be writing to council to ensure it is aware of Hizb ut-Tahrir’s history of incitement, rejection of democracy and race hatred.
The chairman of the Jewish Community Council of Victoria Mr John Searle said he was sure the Moreland Council would not wish to support a group that preaches violence and runs counter to the spirit of multiculturalism.
“This is an issue that anyone who respects democracy and the rule of law should be concerned aboutas this a group that rejects Australian values.
“Hizb ut-Tahrir in Sydney describes Israel as ‘a dagger in Muslim lands’ and argues that democracyis not for Muslims. We don’t want that kind of
divisiveness undermining multicultural Melbourne.”
A Jewish community organisation which monitors antisemitism says internationally Hizb ut-Tahrir hasan appalling record of spreading hate against Jews, The chairman of the B’nai B’rith Anti-Defamation
Commission Mr Tony Levy said Hizb ut-Tahrir’s ideology of destroying democracy and replacing itwith an Islamic Caliphate was partially
responsible for terrorist attacks like 9/11 and 7/7. In Britain Hizb ut-Tahrir disseminated material claiming Jews were “a people of slander” and in Denmark aHizb ut-Tahrir leader was convicted of inciting racial hatred after telling Muslims to kill Jews.
“Australians would be foolish to ignore the violence and hatred this group has expressed in othercountries. We have a wonderful tolerant multicultural society and we have to be vigilant in protectingit,” he said.
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Jewish school runs into resident objections
MELBOURNE, 4 August – While its new Minimbah Campus on Orrong Road is set for completion within weeks, The King David School has been left
in limbo over the usage of its new multimillion-dollar facility.
The City of Stonnington issued a notice of decision to grant a permit for King David to use the new classrooms and theatre earlier this year, but objectors quickly applied to the Victorian Civil and Administrative Tribunal (VCAT) to have the decision reviewed.
Local residents are concerned about the opening times, the number of people permitted to use the new building and a lack of parking.
With the VCAT hearing only set for mid-October and the August completion date of the facility looming, school president Michael Lawrence sought
advice from local member Tony Lupton before requesting an intervention from Victoria’s Planning Minister.
“Last time we had a VCAT hearing scheduled for October and we didn’t receive a response until March,” Lawrence said. “We are nearing completion
of the building and part of the Federal Government’s conditions for use of the site under the Building the Education Revolution initiative, under which we received funding, is for the site to be available for community use within a specific timeframe.”
Despite concerns from residents, a spokesperson for Planning Minister Justin Madden said it is in fact common practice for the minister to call in matters on the basis of land use, particularly when the site is to be used for educational purposes.
“With building works due to finish shortly it is common sense to address the matter of the building’s use quickly,” she said this week. “Calling the matter in from VCAT means a decision can be reached more quickly, while still considering the differing views.”
The spokesperson also confirmed a meeting had been held last month between residents, the school, council representatives and the minister’s staff. The department is currently reviewing the information and is expected to make
a recommendation to the minister shortly.
She said the matter is of state significance as it is a multimillion-dollar development, has an educational usage, was part of the Building the
Education Revolution stimulus package and was partly funded by the Federal Government.
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Film Festival threatened over Israel link
MELBOURNE, 5 August – The Melbourne International Film Festival has been threatened with legal action for refusing to withdraw a film at the
request of its makers, who objected to the festival receiving funding from Israel. Feature film Son of Babylon, which is set in Iraq, screened on July 26 and July 28 as scheduled, despite demands it be withdrawn in protest at
funding from the Israeli government. The funding amounted to a return economy-class airfare for an Israeli director.
”The festival was informed in enough time to stop the screening . therefore if you have knowingly disregarded our wishes and screened the film, we will of course be left with little alternative than to take appropriate action
against the festival,” producer Isabelle Stead wrote to festival executive director Richard Moore last week in an email exchange leaked to crikey.com.au.
”You should not underestimate our resolve to ensure that our film is not associated with thestate of Israel as long as it continues itsillegal crimes against humanity,” she wrote.
There is, in the filmmakers’ stance, a distinct echo of Ken Loach’s decision to withdraw his film Looking For Eric from last year’s festival on the
same grounds. On July 18 last year, The Age broke the story that the veteran English filmmaker hadsaid ”if it did not reconsider the sponsorship,
he would not allow the festival to screen his film”. Mr Loach cited ”illegal occupation of Palestinian land, destruction of homes and livelihoods” and ”the massacres in Gaza” as reasons for the boycott.
Mr Moore said acceding to Mr Loach’s demand would be ”like submitting to blackmail”. That put him and the festival at odds with the Edinburgh Film
Festival, which had done precisely that. In acknowledgment of its stand and its response to pressure by the Chinese government over the
documentary, “The 10 Conditions of Love,” about Uighur independence leader Rebiya Kadeer,Victorian civil liberties group Liberty lastmonth gave this year’s Voltaire award to the Melbourne festival.
This year’s flare-up is a little more complicated, however.
Mohamed Al-Daradji, director and co-producer of “Son of Babylon,” wrote to the festival about 14 hours before his film’s first festival screening,
requesting that the festival cancel it and the second scheduled screening.
Within two hours, Mr Moore replied. ”To request a withdrawal of the film on the day of the screening is simply not acceptable and shows a lack of respect for our organisation,” he wrote.
”We are not able to replace the film at short notice and we will screen it today. I am prepared to consider other options for the second screening but I will also need to consider the financial ramifications.”
However, the July 28 screening went ahead, prompting an angry email from Ms Stead, who did not return calls or emails from The Age.
”When we grant a festival permission to screen a film that took us years to make along withdanger, blood, sweat and tears we do so with trust. I would have thought a festival would morally recognise the need to tell a Palestinian
co-production that it was funded by the state of Israel,” Ms Stead wrote.
The Zionist Federation of Australia president Philip Chester meanwhile wrote to festival director Richard Moore, and the film’s director Mohamed Al-Daradji and producers Isabelle Stead and Atia Al-Daradji saying “The request by the makers was completely inappropriate … “[The boycott] is part of a worldwide attempt to isolate Israel, to boycott Israeli products, creativity, programs
and culture. We’re seeing it everywhere and that’s the real worry.”
Chester praised Moore, whose wife and children are Jewish and lived in Israel for several years, for refusing to yield.
“Richard Moore has been very courageous in saying, ‘this is inappropriate. You don’t have to like every film we show, but that’s what art and
festivals are all about, don’t try and censor me’.”
Following the screening, the film’s producers again contacted Moore requesting the proceeds from ticket sales be donated to a charity of
their choice. The request was denied.
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Fabian is Australia bureau chief for San Diego Jewish World
A short history of anti-Semitism and its modern equivalent
JERUSALEM–Anti-Semitism is ancient, although the term itself appears only from the 19th century onward. By the latter part of the 20th century, Arabs were ridiculing the charge that they were anti-Semites, on the grounds that they are Semites.
Josephus describes claims against the Jews from first century Alexandria, then a city populated largely by Greeks. They sound like some of those still expressed: that Jews are diseased; clannish; committed to bear no good will to non-Jews; kill non-Jews in order to eat their entrails and their blood; and observe laws that are inhumane.
The New Testament refers to Pharisees (predecessors of modern rabbis) as vipers, blind guides, and hypocrites who preach one thing and do another. It also claims that Jews demanded the death of Jesus, while the Roman official Pilate saw him as innocent of a charge that would require the death penalty; that Jewish priests bribed Roman soldiers to testify that disciples stole the body of Christ from his tomb, in order to create the image that he had not risen from the dead; that Jews poisoned the minds of Gentiles against Christians; and that Gentile authorities acted against Christians in order to curry favor with the Jews.
A later entry in the classic literature of anti-Semitism is The Protocols of The Learned Elders Of Zion. Civilized intellectuals recognize it as a concoction produced as anti-Jewish propaganda by authorities in Czarist Russia. In recent years it has been trumpeted by Arabs and others as a genuine document produced by Jewish leaders, and containing their plan to control the world.
Among the points in the Protocols said to come from the Elders of Zion are:
“God has granted to us, His Chosen People, the gift of dispersion . . .which has now brought us to the threshold of sovereignty over all the world. . . . when we come into our kingdom it will be undesirable for us that there should exist any other religion than ours . . .In this difference in capacity for thought between the GOYIM and ourselves may be clearly discerned the seal of our position as the Chosen People and of our higher quality of humanness, in contradistinction to the brute mind of the GOYIM. . . . From this it is plain that nature herself has destined us to guide and rule the world.”
Anti-Semitism got a bad press in the 1940s. Since then the Roman Catholic Church and other Christians have tended to emphasize friendship and accommodation. Many of their scholars concede that their earlier doctrines, including elements of the New Testament, were created to serve purposes no longer relevant, and ought to be archived.
While overt anti-Semitism has declined, anti-Zionism has become fashionable. It is directed against Israel, rather than against Jews, per se. Some of its practitioners are Jews and others are Gentiles who chafe at any accusation of anti-Semitism. “Some of my best friends are Jews” is still heard, although it has long since become a line of ridicule.
Estimates of those killed in Iraq since the US-led invasion of 2003 range between 100,000 and one million, and estimates of those killed in Afghanistan range up to 40,000. Both figures reflect violence among Iraqis and Afghans, as well as casualties traced to American and allied troops. Those willing to listen to a non-Israeli professional soldier on the morality of the IDF might consider the comments by the former commander of British forces in Afghanistan. He describes the IDF’s concerns to avoid civilian casualties as greater than those of any other military force.
This isn’t about anti-Semitism. The momentum for the boycott comes from anti-Israel and pro-Palestinian people in our community. For the most part they are careful to avoid doing/saying anything which would open them to a charge of anti-Semitism.
He goes on to write that a hate crime at the Chabad Center produced an outpouring of support for the Jewish community; that he and his friends defeated a effort by pro-Palestinians to name Rafah as a sister city; and that hundreds of people, not just from the Jewish community, came out to protest when neo-Nazis tried to stage a rally.
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Commentary: The unsettling messages in Andrew Shapiro’s speech
WASHINGTON, D.C. — Maybe it was just stylistic; maybe it was more. Assistant Secretary of State Andrew Shapiro’s speech touting the United States as Israel’s best friend repeated itself:
- Israel’s future as a secure, Jewish, and democratic state is under threat from the dynamics of demography, ideology, and technology.
- The dynamics of ideology, technology, and demography in the region mean that this continuing conflict poses serious challenges to Israel’s long-term security and its future as a Jewish and democratic state.
[Dispense quickly with his interpretation of Palestinian goals. No Palestinian leader has said that the Palestinian goal is the '67 line with agreed swaps. Only Americans say that. The one agenda item on which Hamas and Fatah agree is that the recognition of Israel was a mistake by the international community - and that the mistake has to be corrected by the state's disestablishment, though they differ on the necessary method and the government that will follow.]
“Demography, ideology and technology” is a sloppy, non-specific suggestion that the progress of life itself threatens Israel. But specifically what threatens Israel is the continuing unwillingness of (almost all) Arab states plus Iran and several non-state terrorist organizations to accept the legitimacy of Jewish sovereignty in the Middle East. Arab and Muslim rejectionists use oil money (as well as American aid in the case of the Palestinians and the LAF, the Lebanese Armed Forces) to buy weapons, training and technology from the United States, Europe, Russia, China, Iran and Pakistan in hopes of carrying out their intention to turn back the clock. They use media that is alternately willing and naïve – and often state-sponsored – and a UN that is corrupt and venal, to advance their agenda.
It is not against “demography” that Israel fights – it is against armed enemies who consider the “law of war” to apply only to others, if they consider it at all. It is not against “technology” that Israel fights – Israel is a master at using technology for defense and protection, including better protection of enemy civilians than those civilians have any reason to expect. As for ideology, unharnessed to the money, land, arms and political protection provided by states to other states or non-state actors, ideology is small stuff. It is only when states provide the tools of war to other states or non-state actors that large-scale terrorism and open warfare become possible.
And, interestingly, Mr. Shapiro knows that, which is why he spent so much of his dissertation on the Qualitative Military Edge, which he correctly defines as, “the ability to counter and defeat credible military threats from any individual state, coalition of states, or non-state actor, while sustaining minimal damages or casualties.” So he reminds the audience, “Each and every security assistance request from (Israel) is evaluated in light of our policy to uphold Israel’s Qualitative Military Edge….As a matter of policy, we will not proceed with any release of military equipment or services that may pose a risk to allies or contribute to regional insecurity in the Middle East.”
Why? Because it is understood countries that maintain a state of war with Israel might use American weapons against it. To some extent we oppose that – although the administration has sold $20 billion worth of military hardware to the Arab world in the past year-and-a-half.
So what will the United States do? Permit Israel to wipe out its enemies? No, clearly not. The Obama Administration was critical of Operation Cast Lead and has provided hundreds of millions of dollars to Gaza to ameliorate a situation it finds discomfiting – although the result is to ever more firmly ensconce Hamas as the ruler there and undermine Abu Mazen. The administration is providing hundreds of millions in aid to the LAF in hopes that it will do something about Hezbollah, while Hezbollah becomes ever more brazen in placing its rockets inside villages and harassing hapless UNIFIL forces. Will the United States encourage Israel to stop an announced blockade run by anti-Israel activists? No, clearly not.
And as Iran is the source of arms, training and funding for Syria and Hezbollah and an important source for Hamas, as well as threatening Israel directly, will we permit Israel to attack Iran? Or perhaps do it ourselves, as a means of removing what threatens so many countries at so many levels? No, clearly not.
Mr. Shapiro does allow for defense, however, mentioning Israel’s Iron Dome missile defense system and U.S. aid for it several times, and mentions David’s Sling, the Patriot Air and Missile Defense System upgrade and early warning radars.
All are good and useful and all after the fact of an attack against Israel.
All of this leaves us very, very flat. The administration, in the person of Mr. Shapiro, seems to understand that the military threat to Israel is real and needs redress. But its emphasis on the requirement that Israel “take tough decisions” to make peace implies that Israel has the key to peace, not its enemies. That Israel has to do something different. That if Israel doesn’t take the decisions the administration thinks it should, the American commitment to provide technology and money for Israel’s defense – because offense to get rid of its enemies isn’t on the table – could stop.
On the other hand, there was one really, really nice paragraph in Mr. Shapiro’s speech:
Yes, Mr. Shapiro, Israel’s hard-won expertise in warfare makes Americans on the battlefields of Iraq and Afghanistan safer. American and Israeli troops are grateful for the partnership between the American and Israeli military and defense establishments that works to protect them – and as Americans and as JINSA, so are we.
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Bryen is senior director of security policy of the Jewish Institute for National Security Affairs. Her column is sponsored by Waxie Sanitary Supply in memory of Morris Wax, longtime JINSA supporter and national board member.






