San Diego celebrates Israel independence with Sunday festival
SAN DIEGO (Press Release)–San Diego’s largest attended one-day Jewish community building event, Yom Ha’atzmaut takes place on Sunday, April 25 from 11 a.m. to 3 p.m. at the San Diego Jewish Academy, 11860 Carmel Creek Road, San Diego. Admission is free, and the event is open to the public. Parking is available for $5 at the Marriott Del Mar, 11966 El Camino Real, San Diego, CA 92130. Free shuttle service is provided.
Sponsored by the Israel Center of United Jewish Federation of San Diego County, Yom Ha’atzmaut this year will feature 60 shops, Jewish community organizations and kosher foods, and fun and educational activities for children, teens and families not to be missed. The annual celebration of Israel’s Independence Day provides a festive conclusion to a month of holidays: Passover, which focuses on freedom, Yom Hashoah, commemorating all who died in the Holocaust, and Yom Hazikaron, honoring those who died fighting for the State of Israel and terror victims. This year’s event is designed to help participants connect with Jewish community in celebrating Israel.
Children can ride on the “Middle East Peace Train” from “Jerusalem” to “Cairo”, play on a climbing wall and bounce house, relive history as they dig up ancient coins, tiles and other artifacts in an archeological dig presented by the Agency for Jewish Education, or get balloon creations of their choice as part of the festivities. Adults may practice their Hebrew, Spanish and French in a series of “Cafés” offered by Kef Li – Tarbuton, appropriate for this holiday because Israel exemplifies diversity as the largest immigrant-absorbing nation on earth. Attendees also may wish to hear Israeli Deputy Counsel Gil Arzieli present the latest news on U.S – Israel relations or learn about “Gifts Israel Gave the World,” from J.J. Surbeck, Executive Director of T.E.A.M, Training and Education About the Middle East.
Teens and adults can initiate their travel plans at “Experience Israel – Just Go,” co-sponsored by MASA and the UJF Israel Center. MASA, the Hebrew word for journey, consists of 150 programs in Israel for those ages 18 to 30, from 5 months to one year. The UJF Teen Trip to Israel is San Diego Jewish community’s annual summer trip, connecting teens to Israel and their local Jewish community through travel and post-trip volunteer activities. This one-stop center for journeys to Israel can save travel enthusiasts many hours preparing for their dream trip.
Young adults also can experience “Bedouin Hospitality” enjoying complimentary tea in Birthright NEXT’s Bedouin tent, while learning more about Birthright trips and ongoing social connections. New to Yom Ha’atzmaut this year also is a quiet area for those who observe Sefirat Ha’Omer, the 49-day period between Passover and the beginning of Shavuot (May 19-20) which counts the days from physical redemption/physical slavery to spiritual redemption when the Torah was presented at Mt. Sinai.
Israeli music and dancing at the main stage will be led by Kolot, a band comprised of former Israeli Defense Force (IDF) soldiers. For more information on this day of fun, celebration and learning, please contact the Israel Center at 858.571.3444 or israelcenter@ujfsd.org.
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Preceding provided by United Jewish Federation of San Diego County
Is ‘Hermione’ part of J.K. Rowling’s secret code in the Harry Potter series?
By Donald H. Harrison
SAN DIEGO – For a moment, my daughter and grandson looked at me as if I were Dan Brown revealing not the secrets of the Da Vinci Code, but the hidden messages in the Harry Potter code.
I had told them that author J.K. Rowling had put herself into the Harry Potter novels, that Harry’s school friend Hermione clearly was Rowling’s alter-ego.
“What makes you say so?” asked Shor, 8, a dyed-in-the-wool Harry Potter fan.
“Sometimes authors like to send messages with the names that they give to their characters,” I suggested. “Rowling picked simple names for her boy heroes—‘Harry’ and ‘Ron’—but a complex name for her girl heroine, ‘Hermione’” I said, adding for good measure: “look how similar the words ‘heroine’ and ‘Hermione’ are.”
“Yes, so?” asked my daughter, Sandi, suspiciously.
“Well look at how Hermione is spelled,” I said. ‘Her-mi-one.’ Pronounce ‘mi’ like the musical note and it is ‘me.’ Separate the name into its component parts and it means “Her” and “me” are “one.”
“Way cool!” Shor exclaimed. You can’t help but love that boy!
“Not so fast,” demanded Sandi, who you’ve got to love despite her tendency to distrust some of her father’s stories. “That sounds like the same kind of faulty reasoning that convinced Beatles fans that Paul was dead. You know, he was wearing different clothes than the other Beatles on an album cover, so clearly he was no longer like them—he was dead—and all sorts of nonsense like that.”
I grinned shamefacedly. When it comes to Harry Potter, I’ve decided that my daughter can do no wrong. She turned Shor onto the series, transforming a boy who had to be coaxed into reading into one who now gobbles up books, even spurning programs on the Disney Channel and the Cartoon Network to read about Harry and the gang at the Hogwarts school.
Sandi is to Harry Potter books as I am to Star Trek movies and television episodes, I bragged to myself. Some years ago, I got Shor interested in Star Trek, winning his attention with the original series, featuring Captain Kirk played by William Shatner. Shor’s favorite character was Mr. Spock,the Vulcan portrayed by Leonard Nimoy. Then it was onto Star Trek: The Next Generation, in which Patrick Stewart played Captain Jean Luc Picard. Shor’s favorite character was Data, the android portrayed by Brent Spiner.
Now we are almost finished watching all the episodes of Star Trek: Deep Space Nine over which Captain Benjamin Sisko, played by Avery Brooks, reigns. Shor’s favorite character is Odo, the shapeshifter played by Rene Auberjonois, although Quark, portrayed by Armin Shimerman, runs a close second because Shor met Shimerman in San Diego during the run of The Seafarer at the San Diego Rep.
My wife Nancy already has purchased for her “boys” Star Trek: Voyager, in which Voyager will be captained by Captain Kathryn Janeway (Kate Mulgrew). I can’t wait to learn who Shor’s favorite character will be in that one.
I had never read the Harry Potter novels until Shor asked me to follow him into them, even as he had followed me into the Star Trek world. His reasoning was both endearing and compelling: “It will give us more to talk about, grandpa.”
Star Trek DVD’s have the advantage of ‘pausability’’ Shor and I can stop action anywhere we want in an episode to discuss the questions being raised. One of my favorite episodes came during the ‘Next Generation’ series when the only Klingon in Star Fleet, Worf (Michael Dorn), was asked by a man from his world to join the Klingon cause and to forsake the Federation. Shor and I talked about concepts of loyalty. Here, said I, was Worf being asked to change his loyalty –in essence to switch sides from the Federation to the Klingon Empire.
Shor , a student at Soille San Diego Hebrew Day School, responded that Moses has switched his loyalties—from being an Egyptian prince to being a leader of the downtrodden Hebrews.
Besides Star Trek and Harry Potter, the stories of the Torah are among Shor’s favorite literary reference points.
This most recent Passover, he had the opportunity to help his one-year-old cousin, Brian, search for the afikomen during a seder at our house. Later in the week, visiting his great-grandfather Sam at the sprawling senior complex at the Ocean Hills Country Club, Shor and his brother, Sky, along with Brian, got to see what Christian kids do, participating with excitement in an Easter egg hunt.
Of course, the similarity between searching for the afikomen to later ransom and searching for an Easter egg to win a prize did not escape Shor. Nor did he fail to note that in both Passover and Easter an egg symbolizes the renewal of life.
Whether in The Da Vinci Code, Pesach, Easter, Star Trek or Harry Potter, symbols are an important part of story telling. I give Shor a thumb’s up for catching on.
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Harrison is editor of San Diego Jewish World
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Remembering the true meaning of Passover
By Rabbi Leonard Rosenthal
SAN DIEGO — On Passover some Jews obsess about chametz. They spend so much time worrying about Passover Kashrut that they forget what the holiday is all about.
One such Jew was Rabbi Yechiel of Kozmir. He was fixated on observing every single law of the holiday and ridding his house of any and all chametz. A few days before Passover he would draw water from a well far from the city and guard it in his home, lest any grains accidentally fall into the water he would drink during the holiday. Even after he scoured his floor, he would not put a sealed bottle of wine on it lest it becomes “contaminated.” On Yom Kippur he would be worrying about Pesach. When he put on his kittel he made sure that no bread crumbs fell on it after the fast.
To insure that the wheat for his matza did not become chametz before the holiday, he would put it in a sack, then put the sack in a barrel, then hoist and hang the entire assembly from a rope attached to his ceiling. In this way he made sure that not a drop of water might touch it and spoil it for the holiday.
One year he called in a mill worker to help him take down the sack so that the wheat could be baked into matzot. The worker reached into his pocket and took out a knife to cut the rope from which the wheat hung from the ceiling.
As soon as he saw the knife, Rabbi Yechiel began yelling at the worker: “You’re using a regular knife! You should use a Passover knife instead!”*
Someone standing nearby shook his head at all of Rabbi Yechiel’s stringencies. “Everyone needs to observe Pesach and rid their houses of chametz,” he said, “but adding restriction after restriction diminishes the joy of the holiday.” (Sipurei Chasidim II, p. 287)
I agree with this bystander. Keeping Kosher for Passover is important but should never become an end in itself. It is rather a means to an end. Ridding our homes of chametz and eating matza and the special foods of the holiday are the ways we are reminding ourselves that God redeemed our ancestors from slavery. In the words of the Haggadah, “now some are still enslaved, next year may all be free,” and that we must work toward the day when all human beings will be free from all that still enslaves them and reduces the quality of their lives today.
This is the true message of Passover.
*The knife used to cut the rope comes nowhere near the wheat, and so does not have to be kosher at all.
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Rabbi Rosenthal is spiritual leader of Tifereth Israel Synagogue in San Diego
Something of a holiday lull descends over Israel
JERUSALEM–This is the season sacred to both Jews and Christians.
Passover and Easter are arguably the formative events of both communities. To this skeptic, there is no chance that the Easter story of resurrection is historically accurate. There may have been some historical incidents behind the biblical story of the Exodus, but no archaeologist has yet uncovered any sign of them. The parting of the Red Sea looked great on the silver screen, but there were no cameras to record the original. The giving of the Torah to Moses is as significant for Judaism as is the resurrection for Christianity, and about as doubtful.
Whether historically true or not, both holidays provide us with thrilling stories that touch eternal values. Freedom is the essence of Passover; rebirth and salvation the message of Easter. There are spiritual overlaps in those messages, and Easter depends on Passover. The Last Supper may have been a Seder, and it was on account of creating a disturbance in Jerusalem and at the Temple amidst the crowds coming for holiday sacrifices that Jesus got into his final troubles.
This year the holidays are providing a bit of quiet. The Jewish government is on leave for family vacations and avoiding a response to the most recent demands of its American nemesis, and the Americans are allowing the holidays to pass without public reprimands for tardiness.
We should not expect complete peace until the end of days, but that is more a Christian notion than a Jewish one.
The Russians have been reminded of terror. I have not heard of Israeli officials offering help on this occasion. Perhaps that will come when the Jews go back to work, or they may remember the last time they offered assistance, and were rebuffed. The Russians insist that their terror is not like Israel’s, caused by unjust occupation. They should listen to my friend Igor, who said this morning that the Caucasus is as occupied as the West Bank, and its people deserve freedom every bit as much as the Palestinians.
There is also commotion closer to these fingers. Some of takes the form of traffic jams as Israelis clog the roads to Jerusalem for their sacred purposes, and to the Galilee for family holidays.
Think of what it was like driving home from a Seder, when the roads were crowded by drivers filled with at least four glasses of wine.
There continues an uptick in Palestinian demonstrations. They focus on the security barrier, the more general theme of occupation, fantasies that Israelis are about to destroy al-Aqsa mosque and expel Arabs from East Jerusalem, or protests about injuries and deaths suffered at earlier demonstrations that got out of hand.
The ostensible leaders of the West Bank have embarked on what they call legitimate, peaceful demonstrations against Israeli occupation, asserting that they are employing refurbished Palestinian security forces to keep the protests within bounds.
There has been a lot of stone throwing, but so far no suicide bombing.
Land Day is an annual event marking a protest in 1976 over land expropriation, which resulted in the killing of six Palestinians and the wounding of many more by the Israeli army and police. This year the march through the Galilee town of Sakhnin attracted an estimated 10,000 participants, including Arab and some Jewish Members of Knesset. The many Palestinian flags were not a reason for police intervention. The crowd was peaceful until a few individuals, with heads covered in the style of terrorists, waved pictures of Hizbollah leader Hassan Nasrallah and Imad Mughniyeh. Mughniyeh was assassinated in Damascus in 2008, perhaps by Israeli operatives. That produced a televised beating of the picture wavers by other participants in the march.
Next week we return to normalcy, but then comes a two week period that includes Israel’s day to commemorate the Holocaust, a Memorial Day to honor security personnel and civilians killed in wars or terror attacks, and Israel Independence Day. We’ll be noticing if the holiday quiet so far honored on the Washington front continues through an extended hiatus, and if Palestinian efforts to demonstrate peacefully stay within their designated format.
May your holidays be peaceful as well as inspiring.
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Sharkansky is professor emeritus of political science at Hebrew University
The reasons we don’t eat kitniot during Pesach
SAN DIEGO — In the weeks before Pesach I am asked more questions about one topic more than anything else: kitniot. Kitniot are vegetables and grains that Ashkenazic Jews avoid eating during Pesach even though they are not chametz.
“Kitniot” are often erroneously translated as “legumes.” However, while most legumes are kitniot (i.e., beans and peas), there are also kitniot that are not legumes (i.e., rice and corn).
In general, kitniot are vegetables or grains (other than wheat, rye, barley, oats, or spelt) that were once ground into flour and used for baking. Ashkenazic rabbinic authorities forbade them lest someone using rice flour might think that it was also permitted to use wheat flour, which is chametz. It was kind of a guilt by association. Further complicating matters is that some oils from kitniot (such as peanut oil) are permitted by some authorities while the kitniot themselves (peanuts) are forbidden.
So strong was the prohibition that even New World foods, such as corn which was unknown to European Ashkenazic authorities, were forbidden, “lest an error be made.” In recent years Quinoa, a grain from Peru, was at first permitted but is increasingly being prohibited by Orthodox Ashkenazic authorities. Why? “Lest an error be made.”
It is clear that any and all prohibitions against eating Kitniot during Passover are customs and not law. This is made even clearer by the fact that most Sefardic Jews do eat kitniot during Pesach, and many of their menus include beans and rice. (Kosher l’Pesach humous, anyone?)
Further complicating the matter is that in recent years the Orthodox Ashkenazic Rabbinate in Israel has begun permitting kitniot during Passover, though American authorities continue to forbid them. If you shop at The Place or another kosher market you will often see Passover foods from Israel marked “Kosher for Pesach for those who eat kitniot.” Since this marking is often in Hebrew it is often not recognized by local Ashkenazic Jews who are still trying to avoid kitniot, who buy them and most likely enjoy them.
Does all of this kitniot business sound confusing? It is! I often squirm when explaining kitniot because not only are the customs of kitniot mystifying and inconsistent, but once people understand them, the reasons for the restrictions seem foolish!
Who in their right mind would ever confuse rice or corn with wheat?
Kitniot have long been a bone of contention in my home. Judy (who wishes she could convert to being a Sefardic Jew) thinks the ban on kitniot is ridiculous and wants to eat them on Pesach. I agree that the ban on kitniot is ridiculous but I don’t want to eat them on Pesach. Why? Because it’s a tradition! I am so used to avoiding them that I can’t bring myself to eat them. It just wouldn’t seem right.
So far we are maintaining the status quo at home (no kitniot) but I can’t say that one day I will not be convinced to do otherwise…or move to Israel!
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Rabbi Rosenthal is the spiritual leader of Tifereth Israel Synagogue in San Diego.