ADL challenges Arizona’s employment law
NEW YORK (Press Release) –The Anti-Defamation League (ADL) has filed an amicus brief with the United States Supreme Court in support of a challenge by the U.S. Chamber of Commerce and others to a stringent Arizona employment verification law that could lead to discrimination against immigrants and other groups.
“Arizona’s employment verification law is unconstitutional as it is clearly preempted by federal law,” said Deborah M. Lauter, ADL Civil Rights Director. “The responsibility to set immigration policy is that of the federal government, not individual states. We are also concerned that the Arizona law invites disparate treatment of immigrants and may foster discrimination.”
In 2008, Arizona enacted the controversial Legal Arizona Workers Act, which imposes severe sanctions on employers who hire undocumented workers and mandates that all employers use E-Verify, a temporary and voluntary federal program that allows employers to electronically verify the employment eligibility of newly-hired employees. The 9th U.S. Circuit Court of Appeals upheld the law.
The brief argues that the law should be struck down as unconstitutional because it frustrates Congress’s intent to balance discrimination concerns with control of illegal immigration.
ADL joined a coalition of civil rights and labor organizations in filing the brief, including the Asian American Justice Center, the Asian American Institute, National Council of La Raza and Lawyers’ Committee for Civil Rights Under Law.
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Preceding provided by the Anti-Defamation League
Making Israel’s Yom Kippur universal
By Nachman Rosenberg
LOD, Israel — There’s a commonly held belief that one of the main reasons why Israel’s enemies chose Yom Kippur to launch their attack in October of 1973 was that most of the country would have been in synagogue and it would take that much longer for the reserves to be called up.
The reality is that unlike the Diaspora where this day is revered as one of communal prayer, many secular Israelis simply stay home on this holiest of days. Data shocking to some display that the day before Yom Kippur used to have the highest number of movie rentals across Israel of any day of the year.
Contrary to a common misconception, the decision to abstain from actual participation in high-holiday services is not driven by apathy or secularism. In fact the vast majority of Israeli Jews fast on Yom Kippur and do identify with the day’s solemnity and themes of repentance and judgment.
A leading reason why they stay home is that they are unable to find a house of worship where they can feel comfortable. As hard as it might be to believe that a Jew in the Jewish State can’t find a good shul / synagogue in which to daven, this is the reality.
While “traditional” houses of prayer come in every shape and stripe, catering to the panoply of origins that makes up Israel’s Jewish community, if you classify yourself as secular every other day of the year, finding this comfort zone on Yom Kippur can be highly frustrating. As such many simply throw up their hands and choose to commemorate the date at home rather than be forced to feel like a fish out of water.
Given that the very large percentage of Israel’s Jews is in fact secular, yet strives for some sort of accommodation on Yom Kippur, such a situation is untenable.
In recent years, an organization of rabbis called Tzohar, committed to bridging the ever widening gap between secular and religious began to pursue a real solution.
While many well-meaning outreach organizations act just as their name indicates by reaching out to bring fellows Jews into these “traditional” settings, this approach simply does not relate to the interests of many secular Israeli Jews.
Rather than looking for any awakening or return to traditional practice, on Yom Kippur these already spiritual Jews are only in search of an outlet to convey their individual forms of spirituality.
For this reason Tzohar has developed a global network of close to 200 prayer services in community centers, sports facilities and public spaces specifically designed for Israel’s secular majority. Imbued with an appreciation for the unique sensibilities of this community, the service is neither designed to preach nor condescend. It simply gives Israelis an environment of prayer where they can feel welcome and in sync with the holiness of the day.
The greatest evidence for the need for such an institution is borne out through the ever growing numbers of participants we see each year. Founded in 1996, when the Tzohar rabbis were still unsure whether the secular community would trust anything that even felt like institutional religion, we were thrilled to quickly earn their trust. (Due to the success of these services, similar programming has been created for Purim, Shavuot and Israel’s Independence Day.)
This Yom Kippur, over 40,000 Israeli Jews will welcome the power that is Yom Kippur in these special prayer services. Expressing their Judaism in a forum that is both in total context of Jewish tradition but respectful of the parishioner’s real emotions, we know it will be a high holiday that they will long remember. Most fundamentally these services will imbue a heightened love for Judaism and Jewish tradition that will last throughout the year.
As even the most casual observer of Israeli society will tell you, this is a nation with no shortage of inner division and conflict- on top of all the other external challenges that befall our beloved homeland. There are no easy solutions to any of these problems. But to even hope to overcome the social divide, we know we must feel the spiritual pains of all sectors of the population.
Throughout our history, Yom Kippur has been a constant reminder of our humility, and that regardless of our differences we are a united people.
Across Israel this year, thousands more Jews, who might otherwise have passed the day in front of their television screens will be reminded as such. And in so doing their actions will give hope for a brighter future for our land, our religion and our people.
Nachman Rosenberg is the Executive Vice President of the Tzohar Rabbinical Organization. To find out more about the Yom Kippur program and other efforts supported by the organization throughout the year visit www.tzohar.org.il
Some asteroids may be like gravel glued together by gravity
TEL AVIV (Press Release)― Though it was once believed that all asteroids are giant pieces of solid rock, later hypotheses have it that some are actually a collection of small gravel-sized rocks, held together by gravity. If one of these “rubble piles” spins fast enough, it’s speculated that pieces could separate from it through centrifugal force and form a second collection ― in effect, a second asteroid.
Now researchers at Tel Aviv University, in collaboration with an international group of scientists, have proved the existence of these theoretical “separated asteroid” pairs.
Ph.D. student David Polishook of Tel Aviv University’s Department of Geophysics and Planetary Sciences and his supervisor Dr. Noah Brosch of the university’s School of Physics and Astronomy say the research has not only verified a theory, but could have greater implications if an asteroid passes close to earth. Instead of a solid mountain colliding with earth’s surface, says Dr. Brosch, the planet would be pelted with the innumerable pebbles and rocks that comprise it, like a shotgun blast instead of a single cannonball. This knowledge could guide the defensive tactics to be taken if an asteroid were on track to collide with the Earth.
A large part of the research for the study, recently published in the journal Nature, was done at Tel Aviv University’s Wise Observatory, located deep in the Negev Desert ― the first and only modern astronomical observatory in the Middle East.
According to Dr. Brosch, separated asteroids are composed of small pebbles glued together by gravitational attraction. Their paths are affected by the gravitational pull of major planets, but the radiation of the sun, he says, can also have an immense impact. Once the sun’s light is absorbed by the asteroid, rotation speeds up. When it reaches a certain speed, a piece will break off to form a separate asteroid.
The phenomenon can be compared to a figure skater on the ice. “The faster they spin, the harder it is for them to keep their arms close to their bodies,” explains Dr. Brosch.
As a result, asteroid pairs are formed, characterized by the trajectory of their rotation around the sun. Though they may be millions of miles apart, the two asteroids share the same orbit. Dr. Brosch says this demonstrates that they come from the same original asteroid source.
During the course of the study, Polishook and an international group of astronomers studied 35 asteroid pairs. Traditionally, measuring bodies in the solar system involves studying photographic images. But the small size and extreme distance of the asteroids forced researchers to measure these pairs in an innovative way.
Instead, researchers measured the light reflected from each member of the asteroid pairs. The results proved that in each asteroid pair, one body was formed from the other. The smaller asteroid, he explains, was always less than forty percent of the size of the bigger asteroid. These findings fit precisely into a theory developed at the University of Colorado at Boulder, which concluded that no more than forty percent of the original asteroid can split off.
With this study, says Dr. Brosch, researchers have been able to prove the connection between two separate spinning asteroids and demonstrate the existence of asteroids that exist in paired relationships.
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Preceding provided by the American Friends of Tel Aviv University
‘100 Voices: A Journey Home’ explores Poland’s cantorial past
By Carol Davis
SAN DIEGO–On Tuesday, September 21, the movie 100 Voices: A Journey home will air across the country at 488 select theatres, including seven movie complexes in San Diego County. It’s a must see movie for Jews and non-Jews alike, but bring tissues. The documentary traces an historic trip to Poland by no less than 100 cantors who pay tribute to the 1300 cantors who lost their lives in the Holocaust. Cantors from around the world journeyed to Poland to be a part of this celebration.
It reunites Jewish and Polish cultures, ‘Building people and nations together’, for the first time since WWII. Poland; once a thriving country where Jewish culture dominated for centuries and the birthplace of cantorial music was brought to its knees by Hitler wiping out almost any and every image of that life. But from the ashes, this beautiful and moving story unfolds with commentary from several of the cantors.
In scene after scene from Los Angeles to Warsaw to Krakow to Auschwitz their music is the thread that tied two communities, touchingly and beautifully without reservation. If any of these names sound familiar to you, and they might, you will be enthralled with their oral stories, their voices and their experiences: Cantor Nathan Lam, Cantor Joseph Gole, Cantor Alberto Mizrahi, Moshe Koussevitzky, Jacob Ben-Mendelson, Faith Steinsnyder, Chiam Frankel, Yossle Rosenblatt (his voice was heard in “The Jazz Singer), Simon Shapiro, brothers Ivor Lichterman and Joel Lichterman and Mordechai Hershman are but a few whose voices are featured.
With the exception of the introduction and the cantor’s beginning their journey in 2009 the entire film is shot on location in Poland. It shows communities, clean cities, original clips of what it looked like before and during the occupation and shots of the great Yiddish star of theatre and film Molly Picon (“Yidl Mitn Fidl”) performing in 1936 in Poland.
Clips of the invasion in 1939, the Warsaw Ghetto, Auschwitz-Birkenau where an emotional service takes place in the one remaining synagogue left in tact, The Nozyk Synagogue where the cantors performed the second of their big concert. It is also where the elder Cantor Lichterman presided and chanted and to that very same Bimah where his sons returned and chanted. It was another emotional and heart rending commemoration.
Before the war there were over 400 synagogues in Poland. By the end of the 19th century their use became more diversified than for just worship. The Nozyk Synagogue was built between 1898 and 1902 financed by wealthy Warsaw merchant Zalman Nozyk and designed by Leonardo Marconi. The area in which it was housed was part of the ‘Small Ghetto’ and became part of the history of Ghetto life in the late 30’s. In 1941 the Nazis used the buildings as stables and a depot. It was partially restored and completely rebuilt between 1977 and 1983 and returned to the Warsaw Jewish Commune. It officially opened in 1983.
Lam, Cantor of Steven S. Weiss Temple in Los Angeles and chairman of the project said he wanted to bring together, as their first performance, a 40 member choir of children from Poland along with Jewish young adults from Los Angeles singing “Ani M’Amin” in the Teatr Weilki Polish National Opera House, the very same prayer a 40 voice children’s choir sang in1941, the night of the liquidation of Warsaw Ghetto, it was followed by the Israeli National Anthem, “Hatikva”.
Charles Fox composer (“Killing Me Softly”) whose father was born in Poland was invited along. His father and his mother were lucky enough to have made it out of Poland before the invasion. He is seen revisiting, 90 years later, the small town his father grew up in. It was an emotional visit walking in, what he felt were his fathers footsteps. Fox was asked to write a piece He has taken it upon himself to establish a museum to the 16,000 Jews that lived in his father’s village.
Fox wrote an aria for this special occasion. It is based Polish born Pope John II prayer of forgiveness, “Lament and Prayer”, the words the Pope put into the cracks of the Wall on his visit to Jerusalem: “God of our Fathers, You chose Abraham and his descendants to bring Your name to the nations: we are deeply saddened by the behavior of those who in the course of history have caused children of Yours to suffer and we ask Your forgiveness. We wish to commit ourselves to the genuine brotherhood with the people of the Covenant”.
100 Voices: A Journey Home was produced and directed by Matthew Asner and Danny Gold. Michael Lam and Nathan Lam produced it. Matthew Asner, Danny Gold, Michael Lam and Michael Mayhew wrote it. It is presented by NCM Fathom Productions and Time Management in association with the American Jewish Committee, Jewish Life Television and the Milken Archives of Jewish Music.
I highly recommend you make it to any of the following theatres to see this beautiful film: Mission Valley 20, La Jolla Village 12, Otay Ranch 12, Plaza Bonita 14, San Marcos 18, Mira Mesa 18, or Horton Plaza You will not be disappointed.
For a peek go to: http://www.100voicesmovie.com/trailer.html
See you at the theatre.
Jewish food fair will assess ‘who makes the best bagel?’
POWAY, California (Press Release)–Organizers say the 2nd Annual San Diego Jewish Food Festival will feature “delicious Jewish cuisine, fabulous music and entertainment, a shopping bazaar filled with Israeli & Judaic art and plenty of activities for children.”
It will take place from 11 a.m. to 7 p.m., Sunday, Oct. 17, on the campus of Temple Adat Shalom, 15905 Pomerado Road, Poway. Admission at the door is $3.00 for adults and free for children 12 and under. Pre-registration and discount tickets are available on-line at www.sdJewishFoodFest.com for $2.00 per person plus $2.00 worth of free food.
Last year’s event brought 1500 people from around the community.
“The day will be filled with fun activities, unique performances and most of all a festive celebration featuring some of the world’s more exquisite Jewish food,” said Hannah Cohen, Festival chair.
“The event will showcase many mouth-watering delights from around the world including Israeli and middle eastern cuisine, tantalizing corned beef sandwiches, a wide array of traditional holiday food such as latkes, blintzes, kugel and popular deli menu items including knishes, gefilte fish, chopped liver, and falafel. This year’s event will have a bagel judging contest, where attendees will have the opportunity to vote on San Diego’s best bagel,” committtee member Lori Mathios reported.
The entertainment lineup will include a comedy set, Israeli Folk Dancing, local vocalists, an adult choir and a concert featuring the Simchat Shabbat Band. To learn more about the 2nd Annual San Diego Jewish Food Festival or to pre-register, visit www.sdJewishFoodFest.com or call 858-451-1200.
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Preceding based on material provided by Temple Adat Shalom


