Adventures in San Diego Jewish History, February 4, 1956, Part 2
Compiled by San Diego Jewish World staff
In Concert March 6
Southwestern Jewish Press, February 4, 1956, Page 3
Schmuel Fisher who is called the Jewish Charlie Chaplin, will appear here in a concert along with Dora Kaliwona and pianist Pola Kadison, on Sunday, March 6, at the Beth Jacob Center. Artists are being sponsored by the Jewish Labor Committee of San Diego.
Mr. Fisher lived in Israel since 1930, was educated at the University of Arts and Letters, in Tel Aviv. He entertained the troops at the front during the war for liberation.
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Yo-Ma-Co’s Install New Officers
Southwestern Jewish Press, February 4, 1956, Page 3
The Yomaco Club will have their semi-annual dinner dance installation of officers at Caspar’s Ranch in El Cajon City, Sunday, Feb 13th, 7 p.m. They have engaged Forest Gantz’s orchestra for the occasion. Ted Harrmann is the chairman for the installation and a terrific program is expected.
Incoming officers are President, Ray Lowitz; Vice Pres., Leon Solomon; Record. Sec’y, Esther Tempchin; Correspond. Sec’y. Ray Novak; Treaurer, Hy Kitaen; Sg. At Arms, Al Abelson; Membership Chairman, Evelyn Herman; Auditor, Byron Sharpe.
Newcomers who will be officially welcomed into the ranks of Yomaco are the Sid Roses, the Victor Silversteins, the Al Wittenbergs and the Stanford Brusts.
A cordial invitation is extended to old members and friends. For reservations call JU 2-0370 or JU 2-4204.
Many thanks to those of you contributing to our Eleanor Kitaen Memorial Fund. Any additional contributions may be made by calling Tully Kitaen, AT 1-4140, and will be gratefully accepted. Plans are in the making to perpetuate the name of Eleanor Kitaen within the confines of our own Jewish community.
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City of Hope JRs. Slate “Fun Nite”
Southwestern Jewish Press, February 4, 1956, Page 3
“Ladies Nite” an evening of “Just For Fun” is being planned by the City of Hope Jr. Auxiliary on Tuesday, February 8th at 8 p.m. at Tifereth Israel Synagogue. This is for women only. Games! Prizes! And Surprises and delicious refreshments, including lox and bagel will be yours. No admission – no solicitation. Just an evening of fun and relaxation for members and friends. Anyone who would like to come or is in need of transportation please call Mrs. Morton Lieberman, CO 4-0972, or Mrs. Harold Reisman, HO 6-7236.
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Ballet Russe Here Two Performances
Southwestern Jewish Press, February 4, 1956, Page 3
Third major ballet company to come to San Diego this year will be the Ballet Russe de Monte Carlo. The noted company will give two performances here, an evening show on Feb. 26, with a matinee scheduled for the 27th. Both engagements will be played in Russ Auditorium.
The company is topped by one of America’s prima ballerinas, Maria Tallchief, and Frederic Franklin, British-born star. Franklin returns to the company after a 2-year tour as Stanley Kowalski in the ballet version of the Tennessee Williams prize-winning play, “A Streetcar Named Desire.” New to the company and to America is the 22-year-old prima ballerina of the famous Teatro Colon in Buenos Aires, Irina Borowski.
The dance troupe’s local engagement is a Master Artist Series attraction. Tickets are available Palmer Box Office, 640 Broadway.
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Plays at Russ
Southwestern Jewish Press, February 4, 1956, Page 3
Walter Gieseking, one of the world’s top ranking pianists, will give a concert recital in Russ Auditorium, Monday, Feb. 14 at 3:30 p.m.
This will be Gieseking’s first local appearance in many years.
Throughout the years since his American debut, his extraordinary gift has won him international fame all over the globe, and almost all of his engagements are sell-outs.
Gieseking’s local engagement is a Master Artist series attraction. Tickets are available, Palme Box Office, 640 Broadway.
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Cottage of Israel
Southwestern Jewish Press, February 4, 1956, Page 3
At the last meeting of the Board of Directors, plans were outlined for the Israeli Independence Day Celebration which is already scheduled for May 1st on the lawns of the House of Pacific Relations in Balboa Park. Since there will probably be no other public celebration of this event, every effort will be made to provide an outstanding program at that time.
All hostessing and housekeeping of the Cottage has been taken over by a small group of women headed by Mrs. Rose Abrams. The small budget provided for this important Cottage activity is used by these ladies to support their favorite charitable interests.
To those persons who are not yet members of the Cottage of Israel, we would suggest a visit to the House of Pacifric Relations in Balboa Park any Sunday afternoon from 2 to 5. If a visit convinces them that this important public relations group is worth supporting, they can become members by sending $2.00 (per family) to Bess Borushek, 4902 67th St. or can phone HO 9-2643 for any further information.
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“The Greatest Gift?” (Editorial)
Southwestern Jewish Press, February 4, 1956, Page 4
Last week we were invited to inspect the new Children’s Hospital on Kearny Mesa, Route 395, adjacent to the soon-to-be-opened Sharp Memorial Hospital. Our tour of the hospital was an eye-opener. We saw a beautifully designed institution for children with modern, up-to-date equipment to take care of every kind of disability. The children’s hospital, like the Sharp Hospital, was built entirely by volunteer funds.
Both hospitals are a necessity in our growing city. There are approximately only 1900 beds in general hospitals in the city and county. The Sharp Memorial plans an additional 350 bed hospital. Even with these added facilities, we will be short 1,000 beds, according to national standards.
San Diego Jewry has been active in doing their share toward raising funds for both the children’s institution and the Sharp Memorial Hospital. A group of men have pledged to give almost $50,000 to the Sharp Memorial Hospital for one of their surgeries in the name of the S.D. Jewish Community; others have donated and furnished rooms for the Children’s Hospital.
Hospitals are used by all people and it is no more than right that we shall bear our hare of the burden. Illness knows no color, race or creed. In other larger cities, Jews have built hospitals, clinics and other institutions so that the entire community could benefit.
We, therefore, cannot agree with the Rabbi, who while commending the group of men responsible for these generous gifts, saw fit to add—“However, let us clearly understand that the greatest gift, in fact, the most significant one lies in the field of Religion. The most meaningful contribution that the Jews can make to America are the Synagogues, just as the churches are the greatest contributions of the Christians…”
Our religion has always taught us to care for the aged, the sick, the infirm, and the needy. Fortunately, the synagogues will not suffer by the generosity of these men. However, if we must make a choice, in our humble opinion, it would be better for us to give up some of the well upholstered luxuries of the synagogue, in order to bring us close to the “Fatherhood of God and the Brotherhood of Man.”
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Clear Tracks for U.J.F. (Editorial)
Southwestern Jewish Press, February 4, 1956, Page 4
The United Jewish Fund, on March 24, will open the twenty-second Combined Jewish Appeal for Jewish philanthropy. For almost a quarter of a century the Jewish community of San Diego raised funds for Jewish needs everywhere through this “all in one drive.”
Over the long period of annual fund raising, it is possible that the real meaning and function of the United Drive might have been taken for granted. The dramatic fact is that the United Jewish Fund is not merely another campaign but actually many campaigns launched into one.
This fact must in 1955 be re-emphasized so that it may be clearly understood by every89 member of our Jewish community. This is a supreme fund raising effort for the institutions overseas, in Israel, in the United States and in San Diego.
Were it not for this united effort there would be a multitude of campaigns which would quickly demoralize the entire community to the detriment of the many agencies we support through this one drive.
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More About Three Hundred Years in America~Jewish Contributions to American History
Southwestern Jewish Press, February 4, 1956, Page 4
By Dr. Philip L. Seman, University of Judaism
Most of the institutions referred to in our last installment of this series had a distinctly philanthropic approach. Those who were served were not only asked to contribute toward their support, but in most instances were offered stipends to make it possible for them to learn a trade or acquire an education, without having to be confronted with the difficulty of procuring the necessities of life. Those institutions were not looked upon by the community at large as agencies of self expressions that promoted a conscious self-determination of either the individual or the group. They were very largely superimposed efforts offering educational training and social outlet, which in many instances muzzled the slightest opportunity for free expression and for the interpretation of ideas and ideals.
The Jewish Community Centers which have been developed in the lst third of the century and are flourishing now three hundred and forty five of them, with a membership of five hundred and twenty thousand, represent the type of institution where the people themselves hve an opportunity of determining upon the activities to be included in the program and where those who are really interested in each and every activity are the determining factors, the ‘yes” or the “no” of the project.
The 345 Centers in the United States and Canada (and now in Europe and Israel as well) are federated in a national body, the Jewish Welfare Board, and occupy buildings for the most part especially designed and constructed for the conduct of recreational, social, cultural, civic and other group and mass activities.
When we speak of five hundred thousand, it may not mean very much when we speak in terms of a population of 158,000,000 but it speaks volumes when we think of it in terms of a population not over 5,000,000; for this number represents the real Jewish manhood and womanhood of the next very important ten years, the boys and girls, young men and women who are being developed in these 345 Centers, along cultural, recreation and spiritual (in the finest sense of the term) lines. These 525,000 are bound to become, many of them, the leaders of our community, because they are taught to think and to act constructively in terms of leadership.
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Letter to Editor
Southwestern Jewish Press, February 4, 1955, Page 4
Dear Mr. Kaufman:
What a joy it is to read your “Southwestern Jewish Press” as it comes to me regularly. It keeps me so close to San Diego, a city I like very much and that I have been coming to now over 40 years, on and off. You as editor are to be congratulated. I read the anglo-Jewish Press from all over the country and your Southwestern Press can easily be matched with the best of them. I feel your readers are unusually well treated.
With best wishes,
Cordially,
Philip L. Seman
Ed. Note: Praise from the eminent Dr. Seman is praise indeed. Dr. Seman is one of the outstanding educators in the United States and has played an important part in the development and furtherance of Jewish culture and learning.
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(Book Review)
Southwestern Jewish Press, February 4, 1955, Page 4
What’s Your Jewish IQ by Harold V. Ribalow, Twayne Publishers, New York, 1954, 106 pages, $2.75.
The author of What’s Your Jewish IQ has published a number of books of Jewish interest. The book covers over 900 questions in the area of Bible, Judaism, Zionism, Israel, Anti-Semitism, American History, Government, Science and Medicine, ‘Famous Men, World Literature, Hebrew and Yiddish Literature, American and Jewish Literature, Music, Journalism, Entertainment, Sports and two sets of General Quiz. The answers to these 900 questions are in the last half of the book. The book will be of value to anyone, Jew or non Jew who may want to know about Jews, in the areas referred to above.
Ribalow’s What’s Your Jewish IQ gives answers to his questions in not over a line or two, and in many instances will whet the appetite for further investigations into Jewish History ratherthan serve as a complete course. Just a few examples of the questions, “In what book is the story of Susanna and the Elders told?” “Do you know who Saadia Gaon was?” “Why is the Dead Sea valuable?” “Explain the Damascus Blood Libel?” The section in Ameircan HNistory is particularly of interest now that Jews are observing the Three Hundred Years in America. And such questions as, “Who was Jacob Barsimon?” “Who was Rabbi Gershom Mendes Seixas?” “Do you know the first American Physician to specialize in the diseases of the nose and throat?” “Who wrote the now famous sentence ‘A Rose is a rose is a rose’?” etc., etc. Therse are just a few of the 900 questions.
The questions are a challenge particularly to young people, and above all to non-Jews who will benefit much in checki9ng on the answers to many questions that will be, your reviewer feels, strange and unknown, and will help to clarify much that is strange to those who are not close to Jewish History.
–Philip L. Seman
University of Judaism
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Notes on Jewish Music
Southwestern Jewish Press, February 4, 1955, Page 4
By Cantor Joseph Cysner
The Jewish music festival, which will be celebrated throughout the United States during the month of February, was initiated by the J.W.B. sponsored National Jewish Music Council, ten years ago, to bring Jewish Music closer to the hearts and minds of the American Jewish Community.
As we are celebrating the Tercentenary, we proudly recall among many achievements, the great contributions Jews have made in the field of Music. We find great Jewish artists on the concert stage, in Opera, on Radio and Television, thrilling millions of people with their talent and artistry.
But what is the status of Jewish Music today? Though there are untiring efforts by National and Local Jewish Music Councils to bring our music closer to our people, is there really a greater appreciation of its beauty? Are we doing our part to transmit our precious Jewish Music Heritage to our children?
Considering the brief period of its revival in America, we see encouraging signs of creativity and originality. Composers such as Bloch, Weinberg, Saminsky, Milhaud, Achron and many others have enriched Synagogue Music with treasures, which will strike responsive chords in the hearts of future generations.
Are our own people aware of the beauty and the depth of those masters of Jewish Music? I fear the answer is in the negative! Any of these compositions are available to anyone who is interested, by means of recordings and sheet music – but very few people avail themselves of the opportunity to become acquainted with our very own creations.
As the great centers of Jewish life have been wiped out – a greater responsibility rests on the remaining centers of Jewish Life – America and Israel.
It should be our duty to make Jewish Music appreciation an integral part of Jewish Education. Children should be encouraged to study Jewish Music in addition to their general Music, the Jewish Song should again vibrate in the homes on all festive occasions. Thus we would create a meaningful link with the past and learn to understand the innermost feeling of the Jewish soul.
A living contact with the great artistic reservoir of Israel through the exchange of music would bring new life into both cultures and add greatly to the elevation of Jewish Music here and everywhere.
Is there a better way to revitalize interest in Jewish Music than by worshipping as a Family Unit, joining in the singing of congregational songs, providing our children with recordings for the various Holy Days and encouraging our young to listen and to study Israeli, as well as Liturgical and Folk Music?
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“Adventures in San Diego Jewish History” is sponsored by Inland Industries Group LP in memory of long-time San Diego Jewish community leader Marie (Mrs. Gabriel) Berg. Our “Adventures in San Diego Jewish History” series will be a regular feature until we run out of history. To find stories on specific individuals or organizations, type their names in our search box.
Venturing from the shallow end of Jewish life
By Rabbi Leonard Rosenthal
SAN DIEGO — When I was a child attending summer camp, I dreaded pool days. I did not know how to swim and hated being forced in the water. I always made sure to stay in the shallow end of the pool and no amount of coaxing would entice me to enter the deep end.
One day during swimming lessons we were told to float on our backs. I lined myself up in such a way that I would stay in the shallow part of the pool and I began to float. The swimming instructor told me to begin a back stroke. I complied and slowly began to move. He continued to encourage me before finally telling me to stop. “Look where you are,” he said. I turned over and noticed that I had backstroked all the way over to the deep end, and I had not sunk or drowned. From that day on I was never afraid of the deep end again.
Dr. Norman Vincent Peale spent most of his life promoting the power of positive thinking. You can accomplish whatever you set out to do, he claimed, if you have the right attitude.
The same is true of negative thinking. If you believe you cannot accomplish something, you have already defeated yourself.
The Torah tells us that God’s Instruction “is not too baffling for you, nor is it beyond reach. It is not in the heavens…Neither is it beyond the sea.” (Deut. 30:11-13) Rather, “the thing is very close to you, in your mouth and in your heart, to observe it.” (Deut. 11:14) The commentator Malechet Machshevet notes that in this last verse the Torah reverses the usual order of things. Normally, one thinks about something in one’s heart before saying it. Here the Torah perplexingly says that first we should “say” something and only afterwards think about it.
Malechet Machshevet suggests that the Torah proposes this order because it is talking about performing mitzvot. When it comes to performing mitzvot, we should first do them and only afterwards think about them. He adds that when it comes to mitzvot this is especially important because so many people look at performing mitzvot as a daunting, impossible, or difficult task. When they approach mitzvot with this attitude, their failure to perform them becomes a self-fulfilling prophesy. They have already convinced themselves that they can’t.
I can vouch for the veracity of Melechet Machshevet’s opinion. I cannot even begin to count the number of Jews who have told me they don’t want to keep kosher because it is too difficult or expensive, or Shabbat and holidays because they are too restrictive. When one sees Jewish observance as a hardship rather than a joy, one is less likely to give it a try. Such is the power of negative thinking.
While it is easier to stay in the shallow end of Jewish life, it is not nearly as fulfilling or productive as when one ventures into its depths. When it comes to performing mitzvot, it is better to jump in first and think about it later!
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Rabbi Rosenthal is spiritual leader of Tifereth Israel Synagogue in San Diego
JFNA launches second annual Jewish Community Hero Awards
NEW YORK (Press Release)— The Jewish Federations of North America (JFNA) launched on Thursday the Second Annual Jewish Community Hero Awards, aimed at connecting people through social media to recognize the selflessness and courage of those who are helping their communities through volunteer service.
The Jewish Community Heroes initiative is part of a broad effort by JFNA to promote public service in communities across the United States and Canada. To build on the success of last year’s inaugural program, the largest Jewish social-networking campaign to-date, JFNA is planning a massive online campaign in conjunction with Blue State Digital, the online strategy firm that helped the Obama campaign raise more than $500 million and engage millions of volunteers.
“The Jewish Federation movement is the world’s largest Jewish philanthropic collective, and has raised billions of dollars for life-saving programs and services in North America, Israel, and around the globe,” said Jerry Silverman, JFNA’s President and CEO.
“But for all those resources, we and the overall Jewish community rely on the efforts and creativity of local activists who see needs and step up to fill them. This is especially true during today’s challenging economic climate, where resources are strained and the needs of community members continue to grow. These local Heroes deserve our attention and our support.”
More than 65 organizations are supporting the initiative, which will honor one Jewish Community Hero of the Year and four additional finalists. Each finalist will receive a Heroes grant—$25,000 for the winner—to support their projects, which can range from running charity bake sales or low-income literacy projects to helping neighborhood development programs or mobilizing people around a good cause. Any Canadian or American resident at least 13 years of age is eligible to be nominated through Oct. 8.
The Jewish Federations of North America will recognize the five 2010 honorees and unveil the Jewish Community Hero of the Year at JFNA’s General Assembly (GA), which takes place in New Orleans this year from Nov. 7-9. A panel of judges, heroes in their own right, will select the Jewish Community Hero of the Year from among the 20 nominees who receive the most online support.
This year’s judges include scientist Dean Kamen (inventor of the Segway and other innovations); filmmaker Tiffany Schlain (The Tribe); actor Elliot Gould (M*A*S*H, Friends); screenwriter and director Etan Cohen (King of the Hill, Idiocracy, Tropic Thunder); four-time Olympic gold medal swimmer Lenny Krayzelburg; and last year’s national honorees, including Ari Teman, 2009’s Jewish Community Hero of the year and founder of JCorps, a program that connects young people to volunteer opportunities around the world.
“Winning the Jewish Community Hero Award gave me the ability to grow JCorps without having to worry that we would not be able to afford bringing in new people,” Teman said. “We started the program with just $300 in the first year and this award gave us a major opportunity to grow and get many more people involved in service projects around the world.”
During the 2009 campaign, Jewish Community Heroes attracted well over a half-million online votes for several hundred worthy nominees. Website traffic for Heroes was just over two million page views.
Heroes’ Web-based platform creates an interactive forum that brings community together around a common purpose: recognizing the invaluable contributions of committed problem-solvers and advocates. Jewish Community Heroes makes use of social media and other online tools to engage people through the nomination and voting process. Not only does the Heroes program highlight the important work of volunteers, it provides an opportunity for people to connect with their community online in a meaningful way.
Jewish Community Heroes is sponsored in part by Tulong llc, makers of Repair The World® apparel (www.repairtheworldnow.com); a portion of the proceeds from Repair the World® clothing supports global, sustainable development through livelihood training, by creating employment opportunities, and by improving underdeveloped community infrastructure.
To learn more and to nominate and vote for your Jewish Community Hero for 2010, visit the Jewish Community Heroes Website. Click here to watch videos from the 2009 Jewish Community Hero Awards.
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Preceding provided by Jewish Federations of North America
Commentary: Opposition to NYC mosque not ‘Islamaphobia’
By Morton A. Klein and Dr. Daniel Mandel
NEW YORK–In the debate surrounding the Cordoba mosque planned for a site near Ground Zero, one canard should be immediately knocked down: the idea that opposing this it is the result of ‘Islamophobia.’
‘Islamophobia’ is a misleading term. Consider, terrorism carried out by Muslims, acting in the name of Islam, has struck innumerable societies, non-Muslim (Britain, India, Israel, Philippines, Spain, Thailand, U.S.) and Muslim (Egypt, Iraq, Jordan, Turkey). Those who have knowledge of it – or, in the case of New Yorkers, direct experience – do not suffer from an irrational fear of an imaginary threat, which is what the word ‘phobia’ denotes. The vast majority of global terrorism in the recent years has been carried out by Islamists.
To state that is no insult to law-abiding, peaceful Muslims who abhor the terrorism carried out in their name. Precisely such Muslims in the Middle East are themselves likely to be among the targets and victims of jihadist terror.
If Imam Feisal Abdul Rauf, the driving force behind the Cordoba mosque, is a moderate Muslim, why is he promoting this idea? How can he have difficulty comprehending that building a 15-story Muslim mosque center 600 feet from the site of 9/11, where nearly 3,000 people were murdered by Islamist terrorists, is insensitive to the grieving families of the victims?
Imagine the insensitivity if one proposed building a Japanese cultural center at Pearl Harbor. One would automatically wonder at the motives of those proposing the project.
The 9/11 site is not a holy site, but inasmuch as it is mass grave of innocents, it is hallowed ground. As such, special sensitivity is needed.
As an example of latter, Carmelite nuns sought in the 1980s to establish a convent at Auschwitz, a massive cemetery filled overwhelmingly with the remains of Jewish victims of Nazism. Even though Nazism was a profoundly anti-Christian movement, it drew, among other things, on a history of Christian anti-Semitism and its ranks included many professing Christians. The late Pope John Paul II understood that building a Christian institution on a mass Jewish grave would be an unacceptable act of appropriation. He called upon the Carmelite nuns to relocate.
Here, there is an important, relevant history of appropriation. Building mosques adjacent to or upon another group’s sacred and holy sites is a time-honored Muslim supremacist tradition. The Al Aqsa and Dome of the Rock mosques, standing today atop Jerusalem’s Temple Mount, where the former Jewish temples once stood, are only two prominent examples among dozens of this historical practice that can be found in many lands from North Africa to Indonesia that fell to Muslim conquest.
Even if such was not the intention of those involved with the Cordoba mosque, its construction near the site of 9/11 may well be interpreted by some Islamists as a victory over non-Muslims, inadvertently encouraging more terrorism.
But in any case, Imam Rauf – who refuses to condemn Hamas, a terrorist organization which has murdered hundreds of Israelis and whose Charter calls for murder of Jews and Israel’s destruction; his calling U.S. policies an “accessory” to Al-Qaeda’s 9/11 horror; and his writing that “Israel will become one more Arab country, in our lifetime, with a Jewish minority” – does not come to this issue with clean hands.
Nor, for that matter, does his wife, Daisy Khan, who described opposition to the mosque to be “like a metastasized anti-Semitism.” With this, Ms. Khan told a double untruth: she used the horror of anti-Semitism to malign legitimate opponents as bigots and perverted the meaning of anti-Semitism beyond recognition.
Anti-Semitism demonizes Jews; it is not mere bigotry or nastiness towards Jews, let alone legitimate criticism of them. It is not based on Jewish conduct. The Nazi extermination was a campaign against defenseless people who posed no threat and had committed no crime. In contrast, Islamism is a standing scourge and threat. Combating it must involve what neither Rauf nor Khan have done: condemning Islamists by name, without equivocation. Honesty demands that it also involve opposing the supremacist tradition of building on the ruins of non-Muslim sites.
9/11 mosque opponents are not dehumanizing Muslims. They are not advocating their forcible suppression or elimination. They are not opposing the construction of mosques and the practice of Muslim worship. Rather, they oppose a deeply suspect and breathtakingly insensitive proposal to build this mosque in this place.
Neither Jews nor Christians have committed any assaults upon Saudis – to the contrary, in 1990, U.S. servicemen came to their defense. Yet Saudi Arabia refuses to permit the building of a single church or synagogue and the practice of Christianity or Judaism anywhere in the country. That is genuine anti-Semitism and anti-Christian bigotry, pure and metastasized. But Ms. Khan has never seen fit to summon up outrage, or even interest, in that subject.
Such is the shameless cynicism of Muslim supremacists and their fellow travelers, libeling Americans who oppose this project as Islamophobes and metastasized anti-Semites.
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Morton A. Klein is National President of the Zionist Organization of America. Dr. Daniel Mandel is Director of the ZOA’s Center for Middle East Policy and author of H.V. Evatt & the Establishment of Israel: The Undercover Zionist (London: Routledge, 2004).
Natan Sharansky to headline Jewish Federation’s celebration in San Diego
SAN DIEGO (Press Release) — Natan Sharansky, the former Soviet Refusenik who now serves as chairman of the Jewish Agency for Israel, will headline a community-wide celebration of Jewish Federation’s 75th anniversary of service to the commmunity.
Sharansky will be featured during a free event from 6 p.m. to 8 p.m., Thursday, October 28, at 2640 Historic Decatur Road on the NTC Promenade of Historic Liberty Station. Reservations via the Jewish Federation website are required at the evening at which Jewish heroes will be celebrated.
Revolving around the themes “honor, partnership and community,” the community event will celebrate Jewish Americans serving in the U.S. Armed Forces. It will include a ceremony in support of the “Torahs for Our Troops” program which provides Torah scrolls for use by military chaplains all over the globe, including Iraq and Afghanistan.
Sharansky’s appearance will recognize the 20th anniversary of the freeing of Soviet Jewry. Sharansky was the face of the “Refusenik” movement, responsible for the freedom of millions of Soviet Jews, and was the recipient of U.S. Presidential Medal of Freedom of Award.
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Attendees of the reception are requested to bring canned foods for contribution to the Hand Up Pantry, which helps to serve needy military and civilian families in San Diego County
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Preceding based on material provided by the Jewish Federation of San Diego

