Conference of Presidents seeks walkout from Ahmadinejad U.N. speech
NEW YORK (Press Release)–It is anticipated that Iranian President Mahmoud Ahmadinejad will once again seek the platform of the United Nations to spew his hateful rhetoric, threats and bigotry as he has done on several occasions, including at the Durban Review Conference in Geneva, Switzerland, and the UN Nuclear Nonproliferation Treaty Review Conference.
Alan Solow, Chairman, and Malcolm Hoenlein, Executive Vice Chair, of the Conference of Presidents of Major American Jewish Organizations have called upon UN member states to walk out of the UN General Assembly should Ahmadinejad be given the opportunity to address the international body.
“It is imperative for nations to cherish the values of freedom and mutual respect and absent themselves or walk out if President Ahmadinejad speaks before the UN General Assembly. We are issuing the call well in advance of the UNGA opening session so that nations have a chance to deliberate and ample time to make a decision. President Ahmadinejad’s rhetoric has only become more extreme as have the violations of human rights under his government.
“Optimally, we would like to see Mr. Ahmadinejad denied the opportunity to speak at the UN as he violates its charter by threatening and calling for the elimination of another member state. Failing that, we believe that the disapproval and rejection of his incitement, support for terrorism and gross violations of human rights by walking out of his speech is a critical message for member states who value democracy and freedom to send,” said Solow and Hoenlein.
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Preceding provided by the Conference of Presidents of Major American Jewish Organizations
Tifereth Israel names ‘Rav Shai’ as Torah School director
SAN DIEGO (Press Release)– Rabbi Shai Cherry, Ph.D., has been engaged as the new Director of the Abraham Ratner Torah School at Tifereth Israel Synagogue.
Rabbi Cherry, or Rav Shai as he likes to be called, holds a doctorate in Jewish Thought and Theology from Brandeis University and was subsequently ordained as a Conservative Rabbi by the Ziegler School.
Among other publications he has written the first user-friendly text book on Jewish biblical commentary: Torah Through Time: Understanding Bible Commentary from the Rabbinic Period to Modern Times.
Rav Shai is the featured lecturer for The Teaching Company’s “Introduction to Judaism.” He spent 4 years as an assistant professor of Jewish Thought at Vanderbilt University in Nashville, Tennessee, and four years as a lecturer at UCLA. After ordination, he served for one year as the Rabbi in Residence at the San Diego Jewish Academy.
Rav Shai is married to Rebecca Cherry, M.D., a pediatric gastro-enterologist at Rady Children’s Hospital. They have 3 children: Tehila, Rina, and Shalev.
Cherry is in the process of reviewing the curriculum at the Conservative-movement-affiliated Torah School, and has scheduled a preliminary Parents Meeting on “Morality and Dinosaurs: A Rosh Hashana Talk with Rav Shai” on Wednesday, September 1st at 7:00 p.m.
More about Rav Shai is available by visiting his webpage.
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Preceding based on material provided by Tifereth Israel Synagogue
Women of the Hebrew Bible, Part 2: Jochebed
Jochebed
Determined to save the life of her infant son from Pharaoh’s edict to kill all the male infants among the Israelites, she wove a basket and sadly – but courageously – pushed it into the Nile River. Without her action our story may never have been.
One of a series of seven women of the Hebrew Bible illustrating the moment in their lives when they were at pivotal point, contributed significantly to subsequent events and/or set a precedent in the history of our people. — Sheila Orysiek
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Orysiek is a freelance writer and artist based in San Diego.
What’s the meaning of the ‘eglah arufah’ ritual?
By Rabbi Leonard Rosenthal
SAN DIEGO–Parashat Shoftim contains the obtuse ritual of the eglah arufah (heifer whose neck was broken).
If a murder victim is found outside of one or more towns and the slayer is unknown, the residents of the town closest to the victim must take responsibility for their burial. Before doing so they must perform the ritual of the eglah arufah and make a declaration that they were not responsible for the murder. They take a heifer which has never been yoked, bring it down to wadi (dry river bed) that has never been tilled or sown, and break its neck.
A Kohein offers a blessing and then the elders of the town wash their hands over the heifer and declare: “Our hands did not shed this blood, nor did our eyes see it done. Absolve, O Lord, Your people Israel who you redeemed and do not let guilt of the blood of the innocent remain among Your people Israel.” (Deut. 21:7)
The ritual of “heifer whose neck was broken” is strange and the rabbis classified it as a law which lacks rational explanation; it is performed only because God says so. Some of the symbolism, however, is obvious-such as the innocent elders “washing their hands” of guilt after the murder.
Their declaration is nevertheless strange. Why should the elders of the town, who are obviously innocent, have to swear they were not involved? The Talmud explains that the elders were not declaring their own innocence, but that they did not permit lawlessness and violence that lead to murder to flourish in their towns. The Midrash adds: “in our community, no poor person goes unaided to the point of being driven to a life of crime.” (Etz Hayim, p. 1105)
What the rabbis were teaching us is, that while it is obviously forbidden to commit murder, it is also our responsibility to prevent murder and acts of violence from occurring in our society. We are our brothers’ and sisters’ keepers. We prevent acts of violence by making every effort to insure that those around us are treated justly and equitably, and that poverty and need do not propel people to a life of crime.
When we see injustice and violence we may not just wash our hands of responsibility and walk away. We are obligated to work together to eliminate the causes, attitudes, and lifestyle which lead to a life of hatred and violence.
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Rabbi Rosenthal is spiritual leader of Tifereth Israel Synagogue in San Diego
Holocaust survivor from Tcyzyn has renewed hope of finding his brother
WEST PALM BEACH, Florida (Press Release)— George Salton is a Holocaust survivor who was born in the small town of Tyczyn, Poland. He was about to enter the 6th grade in September 1939 when the Nazis occupied Poland. His name was Lucjan Salzman(n). His family was forced into the Rzeszow Ghetto, and his parents, Anna and Herman Salzmann, deported to, and gassed at the Belzec Extermination Camp. George and his older brother Manek remained in the ghetto and worked as forced labor in a factory camp in Rzeszow. After George was imprisoned at the camp, Manek escaped from the ghetto. Over the next few months he somehow managed to pass several notes to George in the factory.
The last note stated that dangerous activities would make it impossible for Manek to contact him again and that they should meet after the war by contacting relatives who had managed to emigrate to New York before the war.
American soldiers of the 82nd Airborne liberated George on May 2, 1945 after 3 years in 10 concentration camps. He spent another 2 years in German Displaced Person Camps and eventually immigrated to New York. He never heard from Manek. Rumor was that Manek was killed in the forests with other young partisans fighting the Nazis.
Last week during an Internet search of newly digitized post war records, his daughter Anna Salton Eisen came across a list of Tyczyn Jewish Survivors. Manek Salzmann was on the list. On Monday, she contacted a researcher at the US Memorial Holocaust Museum who found a second document stating Manek Salzmann of Tyczyn Poland, son of Herman, was alive in Poland as of December 17, 1946.
George Salton has filed formal papers with the “The Holocaust and War Victims Tracing Center” of the American Red Cross who will coordinate a search for documents or information across the globe. The US Memorial Holocaust Museum continues to search their records as Anna and George begin to contact agencies, archives and Holocaust related organizations to help track Manek’s path after December 1946. Emails regarding the “Search for Manek” are being copied and forwarded around the world. George is 83 years old and has new hope that his brother or any family he might have had may still be found.
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Preceding provided by Anna Salton Eisen, who may be contacted via eisenfam@aol.com
Israel’s idealism often overwhelms its governmental delivery system
By Ira Sharkansky
JERUSALEM — Israel is too small and too poor for the demands that it lays upon itself, and are imposed by the world.
My favorite newspaper photo of the day shows a file room at a court house. It came with a story about a plaintiff’s case of medical malpractice that failed on account of a lost file. We see in the picture what we know about government offices, hospitals and other public facilities. There is too much to do in order to assure proper treatment.
Just last evening on our walk around French Hill we encountered a problem that might have justified a call to the police, but where the prospect of quick service versus the severity of the problem deterred us from making the call.
We passed by a group of Arabs dressed as if they had come from a family feast to celebrate the end of a daily Ramadan fast. Suddenly a boy of about 14 jumped, yelled, smacked his hand against a parked car, and swaggered off as if he had rendered appropriate damage to a Jew’s property.
Call the cops and point out the vandal? Last time we called the police was a more serious event of an Arab assaulting a young woman. At that time our first call to the emergency number broke off in the midst of our report. When we did make contact, it took 10 minutes for the first patrol car to arrive. This in a neighborhood bordering an Arab community with a high incidence of minor and not so minor incidents.
So last night we continued on our walk, frustrated at the system and angry at ourselves for choosing the easy over what might have been the appropriate decision.
Another case: the Supreme Court has ordered the government to reconsider the appointment of a woman to the commission investigating the seizure of the Turkish flotilla.
What to do? The law requires that such bodies include a woman, but the Court made its decision after the commission had already heard what are likely to be the most important witnesses from the government and the military.
The entire investigation is a farce. So what that nine fighters (terrorists, if you will) were killed in a military operation? How many operations of American and NATO forces have caused as many casualties in the area from Iraq eastward without provoking the United Nations and pressuring the soldiers’ home country to conduct a public investigation?
Another case: Ha’aretz is exposing that several thousand illegals from Africa have been held in detention longer than the period of time allowed by law before their cases are settled. Many of these individuals have no documents and come from countries without functioning governments. But a judge may look at the law, and order that individuals held too long be let out on the street. The individuals waiting for such a determination look something like those files pictured above: too many to deal with according to requirements.
Who’s responsible? Both Israelis and the world. Seekers of justice work to impose whatever regulations they pick up from elsewhere in order to make things better here. The people making the demands are Israelis and Jews feeling that Israel must be at least as good as other countries.
Then there is the world, always on edge in search of a new accusation that can be made against Israel.
Remember those 400 children of illegal immigrants ordered deported. There are daily articles describing citizen and overseas activists–from Eilie Wiesel downward–concerned that Israel might despoil itself by expelling children who should not be here.
None of these are bad ideas, but Israel does not have the population or resources of all those countries serving as models of public policy. And the resources that it does have are allocated more than elsewhere to defense. Staying alive comes at the cost of an ideal public administration or an environment as clean as that of Germany.
Overall, the country does not do badly with what it has. Its health and welfare, the incidence of violent crime, and the safety of its prisons look better than in the United States, but that is an easy standard of comparison. There is no other country where all of the universities are on the Chinese list of the 500 best in the world.
Thinking about making it better, I return to those moments last evening when I considered calling the cops against that teenager from Isaweea. Most likely the police had more serious things to do. One of my neighbors has a dented car, and an Arab is feeling good that he did something to the Jews. I am angry at myself, but would have been even angrier if the call to the police did not go through, if the patrol car came too late, or was met by women screaming about a racist Jew who had summoned the police for no reason about a well behaved boy.
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Sharkansky is professor emeritus of political science at Hebrew University









