Was the Holocaust the legacy of the Church’s teachings?

Six Million Crucifixions: How Christians Teachings About Jews Paved the Road to the Holocaust by Gabriel Wilensky, Qwerty Publishers, San Diego, CA. ISBN 978-0-984-33467-4, ©2010, $27.95, p. 309, plus appendices. Available in Kindle edition

 By Fred Reiss, Ed.D.

Fred Reiss

WINCHESTER, California–Twenty-two of the highest ranking Nazi Party officials were tried from November 20, 1945 to October 1, 1946 in Nuremburg, Germany for crimes against humanity. In the Palace of Justice, the site of the trials, a large wooden cross looks down over the four judge’s chairs. Why a cross? Did it represent right’s triumph over might? The victory of good over evil? Did it symbolize the truth that God was on the side of the allies? Gabriel Wilensky, a life-long student of why the Holocaust happened, and author of Six Million Crucifixions, might reply that the cross deflects the truth that the teachings and preachings of Catholicism built the path to the Holocaust.

In part one of his four-part book, Wilensky begins building his case through descriptions of the actions of the early church, the time when Christianity separated itself early from Judaism. The time when early Christians accepted Jesus as the Messiah, whereas mainstream Judaism did not. To make Christianity acceptable to pagans, Saul of Tarsus, who changed his name to Paul, abolished the Jewish dietary laws and male converts no longer needed to be circumcised. In the fourth century, Constantine forbade Jews from seeking converts. The Council of Nicea replaced resurrection, which stood at the heart of Christianity, with crucifixion. As such, the council focused responsibility on the Jews, and from this point forward sermons excoriated Jews, which often led to violent actions against them.

In the second part Wilensky focuses on Christian anti-Semitism.  Now that crucifixion is Christianity’s centerpiece, the words in Matthew (27:25), “His blood be on us and on our children,” form the basis of the church’s systematic effort to denounce the Jewish people. The church attacked the Jews through sermons, through discriminatory laws, and with symbols. As examples, a belief emerged in the mid-fifteenth century, that the intermixing of blood (Jews marrying Christians) defiles “old” Christians. Two statues stand at the Notre Dame de Paris Cathedral. The first, Ecclesia, the church, wears a crown and holds a scepter and the Challis of Christ. The second, Synagoga, is blindfolded. Blind to the knowledge that Jesus is God. A crown lies at her feet. The Jews have been dethroned as God’s people. According to Wilensky, there are over four hundred and fifty anti-Semitic verses in just the Gospels and the Acts of the Apostles. As often happened, these verses became ground for priests to sermonize and stir Christian against Jewish neighbor.

In Part III, Wilensky notes the similarities between the anti-Jewish actions of the Church and Nazism. The Catholic Church prohibited intermarriage between Jew and Christian (4^th century). So did the Nazis. The Church did not allow Jews to hold public office (6^th century). So did the Nazis. The Church burned the Talmud and other sacred books (7^th century). So did the Nazis. Christians could not patronize Jewish doctors (7^th century). So did the Nazis. Jews were distinguished from their Christian neighbors by markings on their clothing (13^th century). So did the Nazis. Jews were compelled to live in segregated ghettos (13^th century). So did the Nazis. Jews could not obtain academic degrees (15^th century). So did the Nazis.

The final part focuses on the actions of the Pope and the Catholic Church during World War II. Wilensky notes the Eugenio Pacelli, first as the Vatican Secretary of State, and later as Pope Pius XII intervened on behalf of Jews who converted to Christianity, but not the Jews. He neither denounced the persecution nor the extermination of the Jews by the Nazi government. He spoke out against the treatment of Polish Christians, but not Polish Jews. He sought clemency for the convicted war criminals. He did not recognize the State of Israel.

Six Million Crucifixions brilliantly explains the anti-Semitic attitude of the Catholic Church and how, over the centuries, its repeated railings against the Jewish people created brutal waves of anger, which led to repeated mass murders of Jews in various locals throughout Europe. More importantly, Wilensky meticulously leads the reader down the Road to Hell, which he unmistakably shows was built by the Catholic Church. If nothing else, Six Million Crucifixions clearly demonstrates that if you repeat a lie often enough, it becomes the truth!

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Dr. Fred Reiss is a retired public and Hebrew school teacher and administrator. He is the author of The Standard Guide to the Jewish and Civil Calendars;  Ancient Secrets of Creation: Sepher Yetzira, the Book that Started Kabbalah, Revealed; and Reclaiming the Messiah. The author can be reached through his website, www.fredreissbooks.com.